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At this writing there are a number of ministers in the Orthodox Presbyterian Church and Presbyterian Church of America who believe that women should be ordained to the diaconate.

(And in fact are better interpreted in other ways, as we shall see.) If women were in an ordained office which was very similar to the diaconate in the old dispensation, the lack of clear warrant would not be so serious.Since these questions are important, and since most of the material dealing with these issues is brief and somewhat superficial, I have endeavored to examine the historical evidence and the biblical passages used in the debate in greater detail. Stevenson was instrumental in convincing RPCNA elders and ministers that women should be ordained to the diaconate, by pointing to the example of the early church.I hope and pray that this little book will help Bible-believing Reformed and Presbyterian pastors and elders have a better grasp of these issues. The authors of the OPC Minority Report [1] also use the example of the early church and Calvin's Geneva as reasons that women should be ordained as deacons.For example, infant baptism is obviously a continuation of infant circumcision with some minor changes.If the covenant with Abraham and circumcision were non-existent we would need more information in the New Testament regarding it.Those in favor of ordaining women to the diaconate argue that the early church had deaconesses, as did Calvin's Geneva and the early French Reformed churches. There is no question that deaconesses existed in the early church, in Calvin's Geneva and in the French Reformed churches.